yes the somewhat unknowable bhakta

one in the

category

of

pain

i
am

the

fire

burning

out

false

ego here i

am

the one behind

it

all
your so

called Godless governing

board

commissioner of
the

highest order a pain yes i
will

hold
out for more than i

deserve

for so long
as
i

deserve
nothing in your eyes i feel

like i owe

it

to no one else this
pain

that i am
yes the so
many
ways i have had to
comprise

the
truth

to stay one

with

the happenstance of time the circumstances that

dictate

in the category of pain

while you
pretend

to have an

angle in the morning optimism the midnight

blues
of being

what
i am all day is

lost

but
not
lost on me

see

me as being your suffering

servant that's alright but
don't

begrudge the now

and

then

hint

hint hint i am hinting at like this
it'll only make

matters

worse on you mostly there
is

no

avoiding

it all i
am

saying
is take it

or
leave

it
it is going to run
it's
course
and

no doubt no

doubt you will be gone

far

gone yes you

have

further to go than this in
other
words and take
it
or leave it i don't

have

to

wait for you

to realize that as i

am

in
control
i am as good as
God
so

far

as you are

concerned as it

is

yes

obviously
God

yes
yes

God
doesn't have much to do with
you this way

now being either
or
is

typical

of one false ego unidentified i was

the object of
abuse wasn't i subjected to chicken coup
mentality yes the

plurality of false

ego

failed

to
identify me naturally

how

did i get to be
this way you

might

as well ask me now
being

either or as it is

typical
so
typical

of the allied
how can you
how
could
you
how could you identify me
you
could

not

tell

them
to do that to me it was

false

ego yes the
unidentified

plurality of chicken
coup
mentality

so

called
common

sense yes the common sense of commoners

that did it to me

that
way

that
did
it

that made a monkey out
of me yes me bhakta

one

it
was

common
sense

the common sense
thing

to do for

one

false ego unidentified me bhakta one it
was

yes me bhakta
one
you

the

plurality

of
false ego yes you the
plurality
knew
how

to

do
it instinctively you but you

were
connected

after

all yes initiated into a chicken coup
mentality
you the plurality sought to frame me

as unidentifiable as well you
said
i

had

a lot of false ego

yes
you

were

a lot of
false ego the lot of you

that

did it to
me

in an unidentified
fashion
how could you

how
could you do it to

me

otherwise
the

lot of you

were
spaced out in the chicken
coup
mentality
of false ego yes yes maya you were in

maya and i had to

put
up

with you what
could
i do i am not the master
of
maya
no
one is you

can tell even as you are still

in

maya no one is you
except

you
know

who even if you are

in maya that
does

not

exclude
you that refuses to excuse

you

of all your
misdeeds you are not insane
after

all you were

and
still

are

either or even
in

maya

you
had

a

choice
you

could
be

either or so what did
you

do did you
not

fail yes you failed to

identify
me you said i had a lot

of false ego

that's

all
a lot

of false ego you were yes a

lot
of good ol'

false
ego

in
maya altogether now

being

either or you
still

are

the
bad

news
the worst of us yes
the
false ego one
fails

to identify naturally it is

unnatural
to

identify

you as one

of
us yes if we are in maya yes yes

if

it means we are in

maya

it means we

are the unidentified flying you
know

what of mentality
one

had
better

knock it off
you

had better knock

it
off can you

knock
it

off

that chip on
the
shoulder

of
false ego mentality as it

is

there
now

and again the
news

all the news about you

know
who yes the
one
we
all

fail to identify as one

you
know

who

i mean yes the false ego of
plurality
unidentified
beyond
a shadow of a doubt

only

referred
to

as you know

who
for

a

very good reason i have
referred
to it as you know
who
for the longest
time

now no tom

dick
or

harry
can take that

away
from me yes i have

done

my

best

to refer to it in
the

past

as
such sure the
past
the
past
the past is tense as

one

says
it

is
to

be expected once

again
you

know

history

yes
history repeats itself no introduction

necessary
there

you

go yes there but for the grace of God
go
i as well
thinking
of

you

know who and
how
i

have
been
thinking

of you know
who

like
it

is
the
end of the world for more than
the time it
takes
to get a

generation

older

than the life of any tom or dick or harry yes yes
let
the imagination run

wild

if you are in maya that way like any
old
tom
dick
or harry but if you

want

to

get

out of maya you had

better

watch
that

business of the mind of which one
speaks

rather blithely yes yes the business of
the

mind

is
to

accept

and reject but what are
you

doing

to
yourself is it nothing to

be

in
maya

and
fail
to

identify
one

you

must

identify
yourself at least yes identify yourself as being one

of
us
but
do so in such a
way
as

one

would

identify
one plus one you know

there

is such a thing as
being

one

yes
one minus one is conceptual

as
well but all

these
concepts

of
one that one comes across

so

suddenly
like
this
are
coming across as
one you know

better

than
that

which is not

this

yes if you are not in maya with me over it

all
so

suddenly

so
suddenly
so suddenly you know yes

yes
you

know

who

bhakta one is

as

well
as

one

and
i

finally

finally the whole

concept

of being one
is

finally coming across

you

see
you

have
to

come

across

as yourself or
die

in

maya
yes

no

yes no yes no matter no matter how much

money

you
are

out

there
collecting you will

come

across
as
yourself or die as in

maya

one

dies

yes yes partaking

partaking

in the variables of indulgence
along

the way ignorant of your

own

true nature love that's the
story

the one behind it all
is

of course your suffering servant
yes
it

is
too

too
late since time

immemorial
it
is

too

too

late to think of one

too

too
late

to

think

of one as

other

than

one
suffering
servant

like

this
as this is
next
for the time
being
yes

next

to whatever so

far

as the time being goes

along

with
it
not that which is not

this
of course no

listen

is

that

you by the way no i don't think so it is

not

very funny at
any

rate
no

it

is

going to die

and

let

all
kinds of nonsense

be

spirited

away
but
it

is

not

very
funny

so

far

as i can
tell

it
is

a

mess

of trouble on a mighty

fine
day

you

know what i
mean

and i am in control

like

it

like
it or not i am

in

control like it
is

the
end
of the world to be

me

so far as you are

concerned
yes and what else can i say you are

right

so far as you are

concerned

what else can i be
i

must be the end of the world

there

can
be
no doubt about it so far as you are concerned i

am

bhakta
one

the

end

of the world
and
it

hurts
in the category

of

pain

it
is

up

there
beyond the norm

yes
off
it

is off by heart time

and
time

again
out of nowhere seemingly as
it
is
a

matter

of

perspective but the way it

goes

so

far

as you are
concerned
i

am

suffering yes suffering
through

it
all
as i am

easily

put aside for the longest

time
being

no

more than in

control

of
it
as it takes precedence over

you
all

the

time the thing

is
no

more
as well yes it is

the

end

of
the world at every moment so far

as

you
are

concerned as i am in control and

suffering

it

is
no

more

than the end yes the living end at all

times

as i am at all
times
having

a

time of it

being
in control as

it

is

time
so

am
i yes i

am

your suffering servant
time

the
immemorial

time

you
will

never

remember on time
again

listen

it
is

time
by the way

yes
it
is

time to go

as
one

can
only
go

so

far
as one but this one is going too you

might

as well say
yes

it
is

going
too

far as it is but

it
is

time
you

know

yes so far

as

that

goes

it
is

time to go and time to go

now
as it is

i
am

in
control as it
is
in other words yes and this is
next
not that which
is

not

this
of course but this yes
this
yes is next not that
one

this

one
this

one

yes

as
it is in

other
words this is

next
Bhakta one